Skip to main content
ITEM — Box: 17 Identifier: MS Am 1632, (284)

Peirce, Charles S. (Charles Sanders), 1839-1914. The Basis of Pragmaticism : autograph manuscript two notebooks

Dates

  • Creation: 1787-1951

Language of Materials

Collection materials are in English.

Physical Description

pp. 1-48 (one notebook), 49-91 (second notebook).

Conditions Governing Access

Restricted: closed for digitization.

Boxes 20-21 (Items 301-316) Boxes 43-45 (Items 694-693) Boxes 33-35 (Items 471-517) Individual Items: 145 328 507 593 725 797-798 802 841 1355 1363-1364



For all other material, there are no restrictions on physical access. Collection is open for research.

Extent

2 folder

Physical Location

b

General note

Selections from first notebook published as 1.294-299, 1.313, and 1.313n; selections from second notebook (pp. 65-69) were published as 1.350-352. Omissions from publication (First Notebook) include the disassociation of pragmaticism from some doctrines which have become associated with it; for example, the denial of the Absolute, the affirmation of a Finite God, making action (brute force) the sammum bonum.. I am one of those who say 'We believe in God, the Father Almighty, Maker of heaven and earth and of all things visible and invisible' where the invisible things, I take it, are Love, Beauty, Truth, the Principle of Contradiction, Time, etc. Clearly I can have but the vaguest analogical notion of the Maker of such things, and Pragmaticism, I am sure, does not require that all my beliefs should be definite. Charles S. Peirce thinks that Royce in The World and the Individual comes closer to exhibiting the meaning of pragmatism than any exposition of it given by a pragmatist other than himself. Another misrepresentation of pragmaticism is to assert that pragmatism depreciates science. The principal question for pragmaticism must be whether thought has any meaning or purport beyond the simple apprehension of the thought itself. Also omitted is a discussion of the four sects of logic: Leibnizian, Associationist, Aristotelian, and Kantian. The analogy between the indecomposable elements of thought and the atoms of the different elements Logical terms and valencies. The indecomposable elements of the phaneron. Propositions and assertions. Omissions from publication (Second Notebook) include a discussion of the three modes of mental analysis (dissociation, precision, and discrimination). Application of these modes to primanity, secundanity, and tertianity, e.g., primanity can be prescinded though it cannot be dissociated from secundanity, but secundanity cannot be prescinded but only discriminated from primanity. Finally, the use of existential graphs to explain logical fallacy.

Burks' category: G-c.1905-5.

Repository Details

Part of the Houghton Library Repository

Houghton Library is Harvard College's principal repository for rare books and manuscripts, archives, and more. Houghton Library's collections represent the scope of human experience from ancient Egypt to twenty-first century Cambridge. With strengths primarily in North American and European history, literature, and culture, collections range in media from printed books and handwritten manuscripts to maps, drawings and paintings, prints, posters, photographs, film and audio recordings, and digital media, as well as costumes, theater props, and a wide range of other objects. Houghton Library has historically focused on collecting the written record of European and Eurocentric North American culture, yet it holds a large and diverse number of primary sources valuable for research on the languages, culture and history of indigenous peoples of the Americas, Africa, Asia and Oceania.

Houghton Library’s Reading Room is free and open to all who wish to use the library’s collections.

Contact:
Harvard Yard
Harvard University
Cambridge MA 02138 USA
(617) 495-2440