Tillich, Paul, 1886-1965. Audiocassettes, 1955-1965.
Biographical / Historical
Tillich's marriage to Wever ended in divorce in 1919, and in 1924 he married Hannah Werner. From 1919 to 1924, Tillich was a Privatdozent at the University of Berlin, and from 1924 to 1925 he was Associate Professor of Theology at the University of Marburg. From 1925 to 1929 he was Professor of Philosophy and Religious Studies at the Dresden Institute of Technology, and from 1929 to 1933, Professor of Philosophy at the University of Frankfurt. His outspoken opposition to the Nazi movement led to his dismissal from Frankfurt in 1933. In November of that year he arrived in New York. He served as Visiting Professor of Philosophy of Religion and Systematic Theology at Union Theological Seminary until 1937. He also served at Union as Associate Professor of Philosophical Theology (1937-1940) and Professor (1937-1955). From 1955 to 1962, he was University Professor at Harvard University, and during the last three years of his life, he was the Nuveen Professor of Theology in the Divinity School at the University of Chicago.
Tillich spent his academic career exploring Christian faith in relation to human experience. He is regarded as one of the most influential theologians of the twentieth century. His works include The Courage to Be (1952) and Dynamics of Faith (1957), which introduced issues of theology and modern culture to a general readership. Theologically, he is best known for his major three-volume work Systematic Theology (1951-63), in which he developed his "method of correlation": an approach of exploring the symbols of Christian revelation as answers to the problems of human existence raised by contemporary existential philosophical analysis.
- Tillich, Paul, 1886-1965. Audiocassettes, 1955-1965: A Finding Aid.
- Andover-Harvard Theological Library
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Special Collections at Andover-Harvard Theological Library preserves and makes accessible primary source materials documenting the history of religion and theology, with particular historical emphasis on American liberal religious traditions. Though the historical strengths of the collections have been in the field of Christianity, other religious traditions are increasingly reflected, in step with Harvard Divinity School's evolving focus on global religious studies.
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